
* Namaste
* BKS Iyengar
* Invocation to Patanjali
* Sadhana
* 8 Limbs of Yoga
* 3 Gunas
* 5 Koshas
* 7 Chakras
* 5 Elements
* Human Skeleton
* Recommended reading
Yogena cittasya padena vacam malam sarirasya ca vaidyakena yopakarottam pravaram muninam patanjalim pranajaliranato'smi abahu purusakaram sankha cakrasi dharinam sahasra sirasam svetam pranamami patanjalim.
Let us acknowledge the noblest of sages, Patanjali, who gave us:
Yoga (Sutras) for serenity and sanctity of mind.
Grammar (Sanskrit) for clarity and purity of speech.
Medicine (Ayurveda) for perfection of health.

Sadhana is a Sanskrit term that broadly translates to "spiritual practice" or "discipline." Iyengar Yoga study and practice isaimed at personal growth, self-realization, or union with the divine.
Benefits of Sadhana:
- Promotes mental clarity, inner peace, and emotional balance.
- Helps in overcoming ego, attachments, and negative habits.
- Facilitates a deeper connection with one's true self or the divine.
Ultimately, sadhana is a transformative tool that helps individuals move closer to their spiritual or personal ideals.
Ahimsa – Non-violence in thought, word, and action.
Satya – Truthfulness; living with honesty and integrity.
Asteya – Non-stealing; not taking what is not freely given (including time or energy).
Brahmacharya – Wise use of energy; moderation and self-restraint.
Aparigraha – Non-grasping; freedom from greed and possessiveness.
Saucha – Purity; cleanliness of body and clarity of mind.
Santosha – Contentment; cultivating gratitude and acceptance.
Tapas – Disciplined effort; steady commitment to growth.
Svadhyaya – Self-study; reflection and study of sacred teachings.
Ishvara Pranidhana – Surrender to the Divine; trust in a higher wisdom.
Yoga postures that cultivate steadiness, alignment, health, and harmony between body and mind.
Conscious regulation of the breath, refining life force and deepening awareness.
Withdrawing the senses from external distractions, turning inward.
Focused concentration on a single point of attention.
Meditation; a steady, uninterrupted flow of awareness.
A transcendent state of absorption and unity beyond the individual self.
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From the teachings of the Bhagavad Gita:
Sattva – The quality of clarity and harmony. It brings lightness, wisdom, balance, and peace.
Rajas – The quality of activity and desire. It creates movement, ambition, restlessness, and change.
Tamas – The quality of inertia and heaviness. It provides stability and grounding, but can also lead to dullness or resistance.
Yoga helps us observe these qualities within and consciously cultivate greater sattva.
Annamaya
Though the physical sheath, or physical body, is the most tangible aspect of ourselves, very few of us have a real sense of where our organs are or what goes on inside our bodies. If you have difficulty fully entering your physical body, you may feel ungrounded, spacey, and fearful. But once you learn to feel your body, to sense it from within, you will learn how to move inside a posture to protect yourself from injury. You will begin to sense what kind of food you need and how much. Your attention will become grounded. Consciously inhabiting your physical body will bring more presence and ease to your life.
Pranamaya Kosha (Vital Energy Sheath)
The pranamaya kosha, or vital energy body, interpenetrates the physical body but is much larger. When you feel energy expanding into your heart or head during meditation or asana practice, or when waves of heat ripple through your body, you are in contact with the vital energy body. Feeling energized, sleepy, dull, restless, or calm are all attributes of the vital energy body.
Manomaya Kosha (Mental Body)
The manomaya kosha—within which you think, fantasize, daydream, and practice mantra or affirmations—is the part of you that creates meaning out of the world you inhabit. But just as the physical body has layers of skin, fat, blood, and bones, so the mental body has its own layers. The most superficial layer comprises passing thoughts, images, perceptions, and emotions that bubble up in your inner world.
The deeper levels of the manomaya kosha contain the powerful mental structures formed by the beliefs, opinions, and assumptions that you've absorbed from your family and culture as well as from your accumulated mental patterns. Called samskaras in Sanskrit, these deep thought grooves in the mental body cause your perceptions of yourself and your life to run in certain fixed patterns. When you examine the contents of the manomaya kosha closely, you can often see these patterns, which take the form of repetitive thoughts like "This isn't how things should be" or "I'm not good enough." Samskaras not only color your experience but also help shape it, which is why one of the most effective practices is to notice and question the "stories" that, without conscious prompting, run through your mind over and over again.
Vijnanamaya Kosha (Wisdom or Awareness Body)
As you explore your inner world, you may begin to notice that along with your thoughts there are things that come from a deeper and subtler level of your being. This sense of inner knowing comes from the wisdom body, the layer composed of intuition and awareness. The wisdom body is also responsible for insight. The wisdom body, at its subtlest level, is simply awareness–the objective, observing part of the self. It's where you can stop identifying with your powerful thoughts and
self-descriptions, and just witness your mind and your life.
Anandamaya Kosha (Bliss Body)
The bliss body is the most hidden part of us, yet its subtle presence is felt as the instinctive sense that life is worth living, that to be alive is good. You're literally born to be blissful because the blissful body is the deepest layer of your personal Self. Separated by a thread from the universal Self, your bliss body is filled with natural ecstasy, dynamism, and goodness.
Contact with the bliss body develops through practice, especially practices such as mantra, meditation, and prayer that teach the mind to let go of the thoughts that hide the bliss body. To fully enter the bliss body, however, you usually need to be in a state of deep meditation. When you are in touch with your bliss body, you know that your nature is joyful, free, and capable of every flavor of happiness from rock-out ecstasy to simple contentment.
You are in the bliss body in those moments during which you recognize—viscerally rather than intellectually—that love is the deepest reality, beyond mental constructs or ideas. In fact, one of yoga's greatest gifts is its power to awaken us to our bodies of bliss.

The five elements refer to the fundamental building blocks of nature found in many ancient traditions, including those explored in Iyengar Yoga classes. Here are the five elements in both Eastern and Western traditions, with a focus on the Indian (Ayurvedic/Yogic) system:
In Indian Philosophy (Pancha Mahabhutas):
Ākāśa (Ether/Space) – openness, expansion, and connection
Vāyu (Air) – movement, breath, and lightness
Agni (Fire) – transformation, digestion, and energy
Āpas (Water) – flow, emotion, and cohesion
Pṛthvī (Earth) – stability, structure, and grounding
These elements form the basis of the body, mind, and universe in Ayurveda, Yoga, and many Indian spiritual sciences, highlighting the yoga benefits that come from understanding this interconnectedness.
In Western Classical Philosophy:
Earth – solid, stable
Water – liquid, adaptable
Air – gaseous, mobile
Fire – heat, transformation
Aether (or Spirit) – divine or cosmic substance

By B.K.S. Iyengar
By Geeta Iyengar
Paramahansa Yogananda
The Autobiography of a Yogi (book and audio)
Tying together of east and west, not as two philosophies, but as one truth.
Audio Tapes
The Essence of the Bhagavad Gita by Swami Kriyananda
Bhagavad Gita by Jacob Needleman
Nutrition
Prescription for Nutritional Healing by James F. Balch, M.D.
The PH Miracle by Robert Young
The Ayurvedic Cookbook by Amadea Morningstar with Urmila Desai
"When diet is wrong, medicine is of no use. When diet is correct, medicine is of no need." ~Ayurvedic Proverb

